By Cathy Keim
Of, relating to, being, or imposing a form of government in which the political authority exercises absolute and centralized control over all aspects of life, the individual is subordinated to the state, and opposing political and cultural expression is suppressed: “A totalitarian regime crushes all autonomousinstitutions in its drive to seize the human soul” (Arthur M. Schlesinger, Jr.)
Totalitarian government. (n.d.) American Heritage® Dictionary of the English Language, Fifth Edition. (2011).
We are used to thinking of totalitarian ideologies as the two horrors that the United States fought in the 20th Century: Nazism, which we defeated in WWII, and communism, which we supposedly defeated through the Cold War. We now face a third form of totalitarian ideology, but due to our advanced immersion into politically correct thinking we are no longer able to mount a coherent defense. The new threat is Islam – not radical Islam, but Islam.
As I was researching this piece, I was looking for people that were willing to state that Islam is a totalitarian ideology equal to, but not the same as, communism and Nazism. What I found was that when these two ideologies first popped up, they were compared to Islam to explain their totalitarian thrust.
In an excellent article, Geert Wilders, Western Sages, and Totalitarian Islam, Andrew Bostom, who I had the pleasure of meeting last January at a conference, shows that contemporaneous with the advent of Bolshevism and Nazism, people were making the connection. I find this interesting because due to the PC mindset we are currently controlled by, you don’t see many of our political leaders or media personalities being willing to admit to this rather obvious connection.
Why do I find this connection so important? Because this gives us an historical precedent for resisting a totalitarian ideology. Our current leaders are unable to state the truth. The George W. Bush administration hid behind the Radical Islam moniker, stating that Islam was a religion of peace and the radical jihadists were not reflective of the great world religion, Islam. Under President Obama, this concept has morphed into the more ridiculous position that we cannot even call terrorist attacks perpetrated in the name of Allah, Islamic terrorism. Jihad is transformed into an internal spiritual battle rather than the violent struggle to subdue the kafir that it really is.
The distinction as to whether Islam is a religion of peace being perverted by evil men or whether Islam is a totalitarian ideology committed to subduing the entire world to a one world government (caliphate) under sharia law makes a huge difference in how you deal with practical matters, particularly immigration.
If it is the former, then you can try to screen out potential terrorists by checking on their backgrounds like you would a criminal. If it is the latter, then you have a much different problem on your hands. Would it be wise to bring in thousands and thousands of adherents to this totalitarian ideology and hope that they will become peaceful Americans?
First, let’s look at a lengthy quote from Dr. Bostom’s article where Karl Jung and then Karl Barth compare Nazism to Islam:
[D]uring an interview conducted in the late 1930s (published in 1939), Karl Jung was asked: “ … had [he] any views on what was likely to be the next step in religious development?” Jung replied, in reference to the Nazi fervor that had gripped Germany:
We do not know whether Hitler is going to found a new Islam. He is already on the way; he is like Muhammad. The emotion in Germany is Islamic; warlike and Islamic. They are all drunk with wild god. That can be the historic future.
Also published in 1939 was Karl Barth’s assessment (from The Church and the Political Problem of Our Day) of the similarity between Fascist totalitarianism and Islam:
Participation in this life, according to it the only worthy and blessed life, is what National Socialism, as a political experiment, promises to those who will of their own accord share in this experiment. And now it becomes understandable why, at the point where it meets with resistance, it can only crush and kill — with the might and right which belongs to Divinity! Islam of old as we know proceeded in this way. It is impossible to understand National Socialism unless we see it in fact as a new Islam, its myth as a new Allah, and Hitler as this new Allah’s Prophet.
Next Dr. Bostom presents the contemporary comparison between Communism and Islam:
Jules Monnerot’s 1949 Sociologie du Communisme was translated into English and published asSociology and Psychology of Communism in 1953. Monnerot elaborated at length upon a brief but remarkably prescient observation by Bertrand Russell, published already in 1920, which compared emerging Bolshevism to Islam. Russell had noted in his The Practice and Theory of Bolshevism:
Bolshevism combines the characteristics of the French Revolution with those of the rise of Islam. … Those who accept Bolshevism become impervious to scientific evidence, and commit intellectual suicide. Even if all the doctrines of Bolshevism were true, this would still be the case, since no unbiased examination of them is tolerated. … Among religions, Bolshevism is to be reckoned with Mohammedanism [Islam] rather than with Christianity and Buddhism. Christianity and Buddhism are primarily personal religions, with mystical doctrines and a love of contemplation. Mohammedanism and Bolshevism are practical, social, unspiritual, concerned to win the empire of this world.
These quotes show that prior to our politically correct environment, Islam was viewed as a totalitarian ideology on par with fascism and communism. So, how did we deal with them?
We fought WWII to crush the evil of fascism and we waged the Cold War for decades to curb the expansion of communism, declaring victory with the dissolution of the USSR and the fall of the Berlin Wall.
After the 9/11 attacks, the United States attacked Afghanistan and Iraq to destroy the governments that were giving shelter to terrorists. Due to our need for oil, we never identified the correct problem, nor the correct solution. Instead our leaders spoke of bringing democracy to the Middle East. We ousted the governments of Afghanistan and Iraq and installed new governments with constitutions based on sharia law.
If our leaders had bothered to understand the problem, they would not have ever uttered the words democracy and sharia law in the same sentence. Next came the Arab Spring, which was hailed as a breaking out of democracy all over the Middle East. In the ensuing years, the chorus of joy on the parts of our elites has changed to the cry to bring in refugees by the thousands as they flee the war, chaos, and starvation that has followed.
Libya is a dysfunctional state now controlled by terrorist factions. Syria is rent by a brutal civil war. Iraq is being ravished by ISIS with its Christian and Yazidi populations facing genocide. Egypt was sinking under the control of the Moslem Brotherhood until the military seized control. Turkey is faltering as Erdogan pushes it ever closer to sharia fundamentalism. Iran has made kidnapping pay and is released from any restraints on its rush to nuclear weapons.
Islam, like the Nazis and the communists, is never content to peacefully coexist with its neighbors. Its only mandate is to conquer, kill, subjugate, and then move on to the next territory until the entire world is prostrate beneath them.
Dr. Bostom continues with a quote from Bernard Lewis explaining the goals of Islam and Communism.
Quite obviously, the Ulama [religious leaders] of Islam are very different from the Communist Party. Nevertheless, on closer examination, we find certain uncomfortable resemblances. Both groups profess a totalitarian doctrine, with complete and final answers to all questions on heaven and earth; the answers are different in every respect, alike only in their finality and completeness, and in the contrast they offer with the eternal questioning of Western man. Both groups offer to their members and followers the agreeable sensation of belonging to a community of believers, who are always right, as against an outer world of unbelievers, who are always wrong. Both offer an exhilarating feeling of mission, of purpose, of being engaged in a collective adventure to accelerate the historically inevitable victory of the true faith over the infidel evil-doers. The traditional Islamic division of the world into the House of Islam and the House of War, two necessarily opposed groups, of which the first has the collective obligation of perpetual struggle against the second, also has obvious parallels in the Communist view of world affairs. There again, the content of belief is utterly different, but the aggressive fanaticism of the believer is the same. The humorist who summed up the Communist creed as “There is no God and Karl Marx is his Prophet” was laying his finger on a real affinity. The call to a Communist Jihad, a Holy War for the faith – a new faith, but against the self-same Western Christian enemy – might well strike a responsive note.
Now that the Middle East is in shambles and hordes of refugees are overwhelming Europe and heading towards the United States, it would be helpful if our leaders would find the backbone that our forefathers had and would come up with a strategy based on the reality before them to deal with Islam, rather than continuing to murmur lies about a religion of peace and how we should welcome the stranger.